Daniel's 70
"Sevens" Explained
by Pastor Mike Stine
The prophecy
contained in Daniel chapter 9 has been a much discussed chapter of
the Bible. The passage
has confused many Biblical readers for years.
In the sixth century BC, God was giving Daniel a timeline for
what was going to come and the amount of time that it would take.
As the modern reader looks at this prophecy 2600 years later,
they have the advantage of understanding that some of the prophecy
has been fulfilled. Likewise,
the reader may look forward to the remaining portion of prophecy
being fulfilled as literally as the first part has been.
“Seventy
‘sevens’ are decreed for your people and your holy city to
finish transgression, to put an end to wickedness, to bring in
everlasting righteousness, to seal up prophecy and to anoint the
most holy.” – Daniel 9:24
The first area of
confusion lies in the seventy ‘sevens’.
It must be remembered that the entire Jewish system was
designed under a system of sevens.
There were seven days in a week, the seventh day being the
Sabbath. Every seventh
year was to be a Sabbath year when no crops were to be planted or
harvested. After seven
sets of seven years (or seven Sabbath years) the Israelites were to
celebrate The Year of Jubilee. (The
Israelites never celebrated the Sabbath year, nor The Year of
Jubilation despite God’s command.)
Thus it should come
as no surprise that as God describes His prophetic timetable to
Daniel that it should be based on sevens.
An alternate translation of seventy ‘sevens’ would be
seventy weeks. In this
case it is seventy weeks of years or 70 x 7 – 490 years total.
It is generally accepted that seventy ‘sevens’ is in
reference to weeks and not days, weeks or months.
Common sense and simple math lead us to realize that the
events described in the chapter could not occur in 490 days or
weeks. At 490 months –
40 years, 10 months, this would still be a stretch to accomplish
what is described and does match any historical facts or dates that
are associated with this prophecy.
Thus by process of elimination and understanding we arrive at
seventy ‘sevens’ of years, or 490 years.
“Know and
understand this: From the issuing of the decree to restore and
rebuild the
Jerusalem
until the Anointed One, the ruler, comes, there will be seven
‘sevens,’ and sixty-two ‘sevens.’
It will be rebuilt with streets and a trench but in times of
trouble.” – Daniel 9-25
The first
historical reference appears in this verse with the rebuilding of
Jerusalem
. Some may mistake this
decree with the one by Cyrus in 538 or 539 BC to allow the Jews to
return and rebuild the temple. Instead,
this is the decree found in Nehemiah 2:1-8.
Nehemiah records the date which he speaks to the king.
It is in the month of Nisan in the twentieth year of King
Artaxerxes. Because no
day is given, according to the Jewish system of dating, the first
day of the month is to be assumed.
This translates to
March 5, 444 BC
.
It would take
Nehemiah only 52 days to rebuild the walls surrounding the city.
However, it would take much longer to clear away the rubble
left from the destruction of the city more than 150 years
beforehand. Also,
“streets and a trench” had to be rebuilt.
Although no date is ever recorded in scripture, this has been
assumed to take 49 years, or what the first seven ‘sevens’ are
in reference to.
“After the
sixty-two ‘sevens,’ the Anointed One will be cut off and will
have nothing. The people
of the ruler who will come will destroy the city and the sanctuary.
The end will come like a flood: War will continue until the
end, and desolations have been decreed.” – Daniel 9:26
After the
rebuilding of the city an additional sixty-two ‘sevens’ pass.
This equals 483 years. Many
may be quick to add 483 years from
March 5, 444 BC
and reach the date of
March 5, 40 AD
as the time when the Anointed One is cut off.
However, there is no historical significance with this date
and further understanding must be applied.
It must be
understood that the Jewish calendar contained only 360 days.
This can be confirmed by noting that the time of the Great
Tribulation is referred to as “a time, times, and half a time”
in Dan
7:25
, 12:7, and
Rev 12:14
. The same time period
is referred to as 1260 days in Rev 11:3 and 12:6.
Finally, it is written as 42 months in Rev 11:2 and 13:5.
By doing the math, one will note that months are counted as
30 days.
This can bring us
to the following chart as copied from “The Bible Knowledge
Commentary” by John Walvoord and Roy Zuck.
|
Jewish
Calendar (360 days/ year)
|
Gregorian
Calendar (365 days/ year)
|
|
(7 x 7)+(62 x
7) = 483 years
|
444 BC to 33
AD = 476 years *
|
|
483 years
|
476 years
|
|
X
360 days =
|
X
365 days =
|
|
173,880 days
|
173,740 days
|
|
|
+
116 days in leap years **
|
|
|
+
24 days = (March 5 – March 30)
|
|
|
173,880 days
|
* Only one year
occurred between 1 BC and 1 AD giving a total of 476 and not 477
years
** In 476 years
there would have been a total of 476/4 = 119 leap years.
However, three days are subtracted because every 100 years a
leap year must be skipped but every 400th year it is
kept. This gives a total
of 116 leap days and not 119.
March 30, 30 AD
occurs on a Sunday. It
is historically known as Palm Sunday.
On that Day Jesus would enter
Jerusalem
to the waving of palm branches and shouts of “Hosannah!”
Jesus wept as he approached the city that day.
He understood God’s timetable and knew that the time was
up. The Israelites, if
they had been attentive to prophecy would have understood as well
because the very day had been told to them.
Luke 19:41-44 describes this.
“As he approached
Jerusalem
and saw the city, he wept over it and said, ‘If you, even you, had
only known on this day what would bring you peace- but now it is
hidden from your eyes. The
days will come upon you when your enemies will build an embankment
against you and encircle you and hem you in on every side.
They will dash you to the ground, you and your children
within your walls. They
will not leave one stone on another, because you did not recognize the time of God’s coming to you.’”
(emphasis added)
The people of
Jerusalem
had missed the opportunity and the time had come for the Anointed
One to be cut off. According
to vs 26, it would be after the sixty-two ‘sevens’ that the
Anointed One would be cut off. To
be cut off is to be killed, just as many of the Jewish laws written
in Leviticus called for the lawbreakers to be cut off.
In case there is
any doubt that Jesus is the Anointed One to whom the passage is
referring, Christ literally means “anointed one.”
Because of their
failure to recognize the coming of the Anointed One, “The people
of the ruler who will come will destroy the city and the sanctuary.
The end will come like a flood: war will continue until the
end, and desolations have been decreed.”
History shows
beyond a doubt that it was the Romans who entered the city of
Jerusalem
in AD 70 and flattened it. The
temple was torn apart literally stone by stone.
Because of fire, the gold of the temple melted and ran
because the cracks in the stones.
The soldiers pried apart the stones to retrieve the gold.
Over 1 million Jews were killed in the attack and another
90,000 were taken as slaves.
Since that time,
war has continued. Bloody
battles were fought over this land for centuries during the
Crusades. In 1948 the
nation of
Israel
was recreated and the people still haven’t had peace.
Immediately they were attacked.
Despite an incredible military, the land is far from peaceful
and instead resembles a war zone.
Note who was
responsible for the original destruction of
Jerusalem
. It was the people of
Rome
. They are the people of
the ruler to come. Hence,
the ruler to come must be a Roman.
The ruler to come is described in the following verse and it
is clear that Daniel is referring to the Antichrist.
This all adds up to the fact that the Antichrist himself will
be Roman! (Although many
have pointed the finger at the Pope as the Antichrist, this in no
way means that this is the person just because he is Roman.
The end times will see a revived
Roman Empire
and one must remember that the original
Roman Empire
expanded to include most of modern day
Europe
!)
“He will confirm
a covenant with many for one ‘seven.’
In the middle of the ‘seven’ he will put an end to
sacrifice and offering. And
on a wing of the temple he will set up an abomination that causes
desolation, until the end that is decreed is poured out on him.”
– Daniel 9:27
Verse 27 describes
the 70th ‘seven.’
At the end of the 69th ‘seven’ there is an
unknown expanse of time. The
final ‘seven’ has yet to occur.
The final seven years is the tribulation.
While Daniel does not describe any of the catastrophe that
falls upon the earth during that time, he does detail what the
Antichrist will be doing during this time.
The Antichrist will
sign a peace treaty with
Israel
. The Jews will be
allowed to sacrifice in their temple once again.
This will be the start of the Tribulation.
Those who are on earth at this time can count the days until
the return of Christ. (I
believe that the church will be raptured before the tribulation and
no one on earth is actually going to recognize what is happening and
start counting because the Christians will be removed.)
In the middle of
the final seven years, the peace treaty will be broken.
The Antichrist will put an end to the sacrifices.
Then he will set up an abomination on a wing of the temple.
The Antichrist will command of all people what Satan has
always wanted: worship of himself rather than God.
This abomination will likely be an image of some sort of the
Antichrist that all the peoples of earth are supposed to worship.
There are some
scholars who insist that this abomination has already occurred in
the 2nd century BC, however, not all of the details were
fulfilled then. It was
only a foreshadowing of what was to come.
During that time
Antiochus Epiphanes IV sacrificed a pig to the God Zeus on the altar
in
Jerusalem
. Such an act was
obviously an abomination to the Jews, however it does not fit the
details of what is described in Daniel.
At the end of the
70 ‘sevens’ and the end of Daniel 9, we see the power of God
displayed. We need not
be concerned about all the things that are to come, as dramatic and
fearsome as they may be. God
is in control. In the
end, the Antichrist meets the end that is decreed for him.
That end in described in Revelation
19:20
, “But the beast was captured, and with him the false prophet who
had performed the miraculous signs on his behalf.
With these signs he had deluded those who had received the
mark of the beast and worshipped his image.
The two of them were thrown alive into the fiery lake of
burning sulfur.”
God is in control
of the situation. He is
also in control of the timetable.
Everything will happen according to His purpose.
He has told us through Daniel what his plans are and has
given us a partial timetable. It
will be fulfilled literally just as the first part of the prophecy
has been!
To top of
page |