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Fate
of the Unbeliever
by Mike Stine
Christians have little debate as to what happens to them
when they die. Well,
there’s plenty of debate over specifics but most are in
agreement that the believer goes to heaven.
What heaven is actually like isn’t always agreed
upon, but pretty much the image used is pearly gates and
streets of gold.
What
has become a huge debate within the ranks of Christianity is
what happens to those who have not accepted Christ as their
savior. Are even
good hearted, well intentioned but misled people bound for
hell? How does
this equate with a loving God?
What about those who never have a chance to hear the
gospel during their lifetime?
Numerous
thoughts have been offered as to how each of these things
affect the fate of the unbeliever, unfortunately much of it
is done without ever opening the Bible.
I am personally horrified by what is being preached
in some of our pulpits today and the false teaching that
comes from it.
There
are four basic lies about hell that are circulating about
hell today. In
order from least to most popular – as far as I can tell
– they are:
1)
Unbelievers get a second chance after death
2)
Hell does not exist
3)
Hell means destruction as punishment
4)
Everyone will go to heaven
The last two are the main teaches that have popped up in
evangelical churches and I will spend most of my time on
these two issues. Finally,
I will offer my own support for what I believe to be the
Biblical view of hell, that it is real and eternal.
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Unbelievers
get a second chance after death
This view
is largely based out of the idea that those who have not had the
opportunity to hear the gospel will be given the opportunity
at death. Clark
Pinnock is a major name in this argument.
He argues, if God really loves the world and wants
all to be saved; they’d all have to hear the gospel.
Likewise, he states that God does not cease to be
gracious to someone just because they are dead.
Biblical
support for this view is found in 1 Peter 3:18-20.
“For Christ died for sins once for all, the
righteous for the unrighteous, to bring you to God.
He was put to death in the body but made alive by the
Spirit, through whom also he went and preached to the
spirits in prison who disobeyed long ago when God waited
patiently in the days of Noah while the ark was being
built.”
Proponents
of this view say that Jesus went and preached the gospel to
those who were being held until judgment.
Using the English word “preached” it is still a
stretch to say from this verse that Jesus preached the
gospel to the dead of Noah’s time and some were saved.
There is no indication at all that this happened.
As it is, the word translated “preached” can
probably better be translated “heralded” – likely
instead of Jesus preaching good news to those awaiting
judgment, he heralded his victory over death and sin.
In fact, it was bad news for them as they would now
be held truly accountable.
Back to the
issue of those who have not heard the gospel.
It is indeed a sticky subject and this is an attempt
to get around the issue.
(Some of the other views of hell have the
unevangelized in mind as well)
There is no
easy answer aside from the fact that they have not accepted
Christ as their savior and the Bible pronounces judgment on
those who do not. That
is the short answer, they are not saved and the Bible offers
no third category of would be saved if they had heard.
Instead,
Romans offers condemnation to even those who have not heard.
Romans 1:20 says, “For since the creation of the
world God’s invisible qualities- his eternal power and
divine nature- have been clearly seen, being understood from
what has been made so that men are without excuse.”
Nature
itself testifies to God and even the person living in a
grass hut has the ability to see creation and realize that
there is a God. Of
course many tribes worship a god, but the difference comes
in recognizing the fact that a person is a sinner and needs
a savior. If a
person is looking for a savior, God will not simply let that
person go to hell because they are far away.
God will create a situation to bring someone who can
explain salvation to that person.
A good example is in Acts 8:26-40.
An Ethiopian god fearer (but not a Christian) is
reading the book of Isaiah.
Philip is brought to the man and explains the gospel
to him. Surely
God is capable of doing this with every person who would
believe but has not heard the gospel yet.
A final
thought for the idea of the unevangelized has to do with
missionaries. (I’m
spending so much time on the unevangelized right now because
the same arguments can be used against other views of hell
also.)
We are
commanded to go into the world and preach the gospel
according to the Great Commission.
However, when are you more likely to believe the
gospel? When a
missionary comes to tell you, or when you’ve died and are
face to face with God? By
sending missionaries out, we’d simply be condemning those
who rejected the gospel.
It would be a lot simpler if we just let the
unevangelized wait until they die to find out.
In fact, if this were true, many, many people have
died and suffered needlessly because the people they are
trying to save would in fact get a chance to make a decision
after death had they not been told!
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Hell
does not exist
Many do not
believe in life after death, whether it is heaven or hell.
These are often the same people who deny the
existence of God. However,
the doctrine has found its way into some churches.
British philosopher Bertrand Russell was a champion
of this view. He
was an agnostic, not a Christian.
He
writes about Christ and his position on hell: “I really do not think that a person with a proper degree of kindliness
in his nature would have put fears and terrors of that sort
into the world.” He
later speaks of the cruelty of teaching about hell and
disregards its existence basically because a loving God
wouldn’t have created hell.
There
are many who regard hell as story, or something told to kids
to scare them into acting properly, much like “Be good or
Santa Clause won’t bring you any gifts.”
Some
Christians disregard hell as being unreal because its images
are too horrific. Any
reference to hell must simply be a metaphor for something
else.
To
ignore the existence of hell, for whatever reason, requires
a person to ignore numerous verses concerning hell and its
nature or depiction. To
begin to pick and choose verses from the Bible and throw out
ones a person doesn’t like is extremely dangerous.
Assuming
a literal interpretation of the Bible, there is much to be
said about hell. Even
if one takes an extremely metaphorical view of these
passages, they are still left with the issue.
They can disbelieve the depictions of hell, but it is
still spoken as a real place – just as real as heaven is.
To take heaven as literal and hell as figurative
would be quite foolish.
Here
are some of the Biblical references to hell:
Matthew
5:22
“But anyone who
says ‘You fool!’ will be in danger of the fire of
hell.”
Matthew
16:18
“And I tell you
that you are Peter, and on this rock I will build my church,
and the gates of Hades will not overcome it.”
Revelation
1:18
“I am the Living
One; I was dead and behold I am alive for ever and ever!
And I hold the keys of death and Hades.”
And
the book of Isaiah ends with this unsettling verse- 66:24
“And they will go out and look upon the dead bodies of
those who rebelled against me; their worm will not die, nor
will their fire be quenched, and they will be loathsome to
all mankind.”
For
those non-Christians who deny the existence of an afterlife,
they only are lying to themselves.
Ecclesiastes
3:11
says, “He has made everything beautiful in its time.
He has set eternity in the hearts of men; yet they
cannot fathom what God has done from beginning to end.”
Eternity is in our hearts; anyone who denies its
existence denies their hearts.
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Hell
is Annihilation
This view
has been growing in popularity in churches around the world.
The concept has become known as annihilationism- the
unbeliever is annihilated upon being thrown into hell.
This is in fact what the depictions of hell are
about.
This view
of hell was created because of people’s inability to
associate a loving God who would torment people forever.
Proponents of this view cite a number of scriptures
to back up their point.
They do believe in hell and that a loving God would
punish those who reject Him.
They do not believe that this punishment is eternal
(God can’t hold a grudge forever).
Hell is
known as a place of fire, the Bible uses this description in
many places. Annihilationists
argue that fire consumes and destroys.
Traditional thinking is that the fire is meant for
torture, but proponents of this view say that it is a
consuming fire and destroys anything that is fed into it.
Verses that describe the fire as being eternal and
unquenchable are still correct, but what is thrown into them
is not eternal.
The second
major argument for this view concerns God’s sense of
justice, which is why many hold to this view.
Eternal punishment would not be fitting of the crime.
The Bible proclaims and eye for an eye.
If a person is a murderer, they are to be killed.
If an ox is accidentally killed, the price of a new
ox is to be paid. Eternal
punishment would be hardly fitting for a lifetime of bad
deeds. Even the
worst of sinners would not deserve an eternity of
punishment.
I’ve
also found a great similarity between this teaching and one
of Buddhists. A
good Buddhist's ultimate goal is to reach nirvana, a state of
nonexistence. Buddhists
believe that they will be reincarnated after death until
they reach spiritual enlightenment allowing them to achieve
nirvana. At this
point they believe they will stop being reincarnated back
into a painful world. This
is their equivalent to heaven.
A Buddhist’s ultimate goal is to not exist!
This is what annihilationists argue is what becomes
of an unbeliever after death.
There is still punishment they would argue, but the
end result is the same as nirvana- a state of non-existence.
Most
importantly however, the destruction of the nonbeliever is
contra some passages of the Bible that speaks of eternal
punishment.
In the
passage in Isaiah 66 (referenced to acknowledge the
existence of hell) undying worms and unquenchable fire are
depicted. It was
disgraceful for a body to lie exposed and being eaten by
worms. However,
normally maggots would die once their work was done.
Likewise, a fire goes out when there is nothing left
for it to burn. Both
of these would seem to imply an eternal punishment.
Revelation
20:10
says, “And the devil, who had deceived them, was thrown
into the lake of burning sulfur, where the beast and the
false prophet had been thrown.
They will be tormented day and night for ever and
ever.” Verse
15 depicts those whose names are not found in the book of
life thrown into the same place.
I don’t
know how to spin “for ever and ever” into something that
does not mean eternal punishment.
Those in support of annihilationism I’m sure have
an explanation for this and other references to eternal
torment. The
only way I see around these passages are to say that
everlasting or eternal does not always mean “eternal.”
Depending on the context of the passage, sometimes it
may have limits upon it.
However,
like the argument for the existence of hell, the eternality
of hell is dependent on the eternality of heaven.
Daniel 12:2 speaks of both in the same sentence.
“Multitudes who sleep in the dust of the earth will
awake: some to everlasting life, others to shame and
everlasting contempt.”
In this
situation, like before, if everlasting life is forever,
shame and contempt is likewise forever.
If everlasting is something other than forever in
this situation (i.e., a long punishment and then destruction
into oblivion) then heaven would have a time limit placed
upon it as well. I
do not know of any believer who will say that heaven is not
eternal because hell is not.
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Everyone
goes to Heaven
This
unfortunate teaching has really gained support in recent
years and nothing could be more distant from the truth.
This teaching is known as universalism.
These people see eternal punishment or hell of any
kind to be incompatible with God’s love.
Universalists
find it impossible to believe that Christianity is the only
way to heaven. They
cannot fathom a God who would send devout Muslims who do not
hold Christ as their savior to hell.
Likewise,
most will say that everyone worships the same God; they
simply have different names for him and worship him in
different ways. Some
will quote Deuteronomy 6:4, “Hear, O Israel: The Lord our
God, the Lord is one.”
Univeralists
will also quote I Timothy 2:3-4, “This is good, and
pleases God our Savior, who wants all men to be saved and to
come to the knowledge of the truth.”
There are numerous clergy who, even if they do not
hold to other universalists’ teachings, believe that all
will be saved.
Unfortunately,
this is simply not true, as nice of a thought as it may be.
Honestly, who really wants to think that their
neighbor, best friend, parent, or sibling will not go to
heaven. Even
worse is the thought that if they don’t go to heaven,
their only other option is hell.
Because of this, many have simply ignored the
consequences of sin.
Truthfully,
I could stop right here and declare this view absolute
garbage. What
good is Christianity if everyone goes to heaven anyway?
Is it simply the best set of guidelines to live life
by? Why
missionaries? Why
church, aside for fellowship?
Why worship? Why
would we care about anything at all religious if everyone
went to heaven? I
could go on with this for quite a while as to how this makes
no sense, but allow me to continue forming my case.
Romans
chapter 1 declares, “There is no one righteous, not even
one; there is no one who understands, no one who seeks God.
All have turned away, they have together becomes
worthless; there is no one who does good, not even one.”
“Therefore no one will be declared righteous in his
sight by observing the law; rather through the law we become
conscious of sin.”
What
becomes of all of those who aren’t righteous?
Christians are declared righteous through faith in
Christ but what about those who are not righteous, those who
are obvious sinners. Does
God turn His back and let them slip into heaven?
Does God say, well, you tried to live a good life,
but you were following the wrong religion all the time?
But hey, I’m a loving God, so I’ll let it slip.
Or what about- Hey Hitler, I’m sorry you didn’t
get the memo that the Jews are my people.
Since I’m a forgiving God, I’ll forget about it
this time, just don’t let it happen again.
Seriously,
I have a very hard time believing that anyone who thinks
everyone goes to heaven expects to bump into Adolph Hitler
while they’re there.
Sin
separates us from God and we have no right to expect
anything but judgment for our sins.
If sin did not prevent us from reaching heaven, Jesus
Christ had absolutely no reason to come to earth and die on
the cross. There
would have been no point in his resurrection, but there was
no penalty for sin to overcome.
I really don’t know how anyone who believes in
universalism can actually be called a Christian.
For
those who teach that all religions reach to heaven, here are
some verses:
John
14:6 “Jesus answered, ‘I am the way and the truth and
the life. NO
ONE comes the Father except THROUGH
me.” (Emphasis
added)
Matthew
7:13-14 “Enter through the narrow gate.
For wide is the gate and broad is the road that leads
to destruction, and many enter through it.
But small is the gate and narrow the road that leads
to life, and only a few find it.”
I
can’t put it more plainly here.
There are two paths that can be taken.
What’s more is that Jesus clearly states more
people are going to hell than heaven.
This is totally contrary to the Universalists
teachings but there is no getting around God’s Word.
This is clearly what the passage says.
Of
course, God is love and it is difficult for many to believe
that God would punish people instead of forgiving them.
It is especially difficult to fathom a God who would
punish someone who has a deep religious belief but simply
believes the wrong thing.
The Bible contains many, MANY instances of just this
thing however.
In
Genesis alone, God judges Adam and Eve and throws them out
of the Garden of Eden. He
does not later forgive and forget and let them back in.
God judges sin in Noah’s flood, and
Sodom
and
Gomorrah
. How many
people are killed in just those two instances?
Does God then welcome these people with open arms
into heaven? Is
everyone else partying in heaven while Noah is stuck in a
boat with a bunch of stinking animals?
Egypt
is a very religious nation.
There are numerous gods in
Egypt
at the time of Moses. But
for some reason, God strikes down the first born of all
other misled but still highly religious people.
As Joshua leads the people into the Promised Land, he
is ordered to destroy many towns along the way.
These are towns of devout people are massacred on
many accounts. Is
this under the instruction of a loving God who accepts all
faiths into heaven as long as they are devout?
Centuries
later, God personally sends the angel of the Lord to strike
185,000 Assyrians in 2 Kings 20:35.
Was it God’s love, or his forgiveness, that wanted
these 185,000 men with him in heaven sooner?
Of
course these are all Old Testament references, and God was a
vengeful God then. Once
Jesus came however, God is nothing but love and forgiveness.
Of course, God doesn’t change, so this isn’t it.
As Malachi 3:6 states, “I the Lord do not change.
So you, O Israel descendents of Jacob are not
destroyed.”
God
was loving and forgiving in the Old Testament, and he is
likewise vengeful in the New Testament.
Ananias and Saphira are struck dead for lying.
The book of Revelation is full of judgment.
In the first three chapters, containing the seven
letters to the churches, there is even condemnation.
God
is loving, and God is forgiving.
Make no mistake about this.
He desires all to be saved.
It is for these very reasons that he sent his son
into the world. It
is only through belief that Jesus died and rose to take the
penalty for our sins that we might go to heaven.
This is the love and the forgiveness of God.
Any church that does not teach this is off the mark.
Anyone who teaches that there is no hell or no
judgment for the wicked or worse – that everyone who has a
devout but possibly misled belief – is in serious danger.
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Hell
– Eternal Torment
No,
nobody wants to hear it because it’s a bad image, but hell
is real. It
isn’t politically correct to say it, but people are going
to go there. It
is not a place where of a red devil with horns and a
pitchfork rules and torments people.
Every
description we have of hell is of a horrific place.
It is a place of shame, of darkness, of torment.
It is of burning sulphur.
There will be weeping and gnashing of teeth because
of the pain. Hell
was originally prepared for the devil and his angels.
It ends up as the destination of many for broad is
the road that leads to destruction.
Jesus
made numerous references to hell.
He calls it a fiery furnace.
He speaks of it as a real place.
There are many allusions to hell in his parables.
Those who are cut off and kept away from (the king,
the master, and other such figures in the parables) are left
in the darkness where there will be weeping and gnashing of
teeth.
Numerous
places speak of eternal torment and the fires of hell being
forever. Those
whose names are not found in the book of life are cast into
the lake of burning sulphur.
There is no room for exception in this statement.
It does not exclude those who never heard the gospel.
It does not allow for good, devout people involved in
the wrong religion. Anyone
whose name is not there, is cast away.
This
depiction of hell troubles many who cannot align the concept
of a loving and forgiving God with that of hell.
However, these people forget that Christianity is
solely based on the life and death of Christ.
It was because of God’s love and forgiveness that
Christ came to earth at all.
“There is no one righteous.”
“The wages of sin is death.”
If not for love and forgiveness, we would all be
bound for eternal torment.
Man chooses to reject God and his plan of redemption
and leaves God no choice but to banish unrighteousness from
His holy presence.
If
you’re unsure about whether you are going to heaven or
hell, please read my article on
salvation
and don’t hesitate to email
me.
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