This is Not The Right Time
Haggai 1:1-14

by Paul George

The Lord of hosts doesn’t call the exiles “His people” because they were ignoring His will. They say the time is not right to restore the temple. They are using an injunction issued by the Persian court against the rebuilding of the wall around Jerusalem as an excuse for not restoring the temple and the harassment of the Samaritans.

When Haggai was sent to Zerubbabel and Joshua the injunction had been overturned by the king of Persia and the harassment by the Samaritans had declined because they lack the support of the Persian. The captives that have returned from Babylon are using the need to build houses for themselves, provide food and clothing for themselves and their families as an excuse for not restoring the temple.

These people, like many Christians today, didn’t say they wouldn’t do the work they were called to do, re-store the temple. They didn’t say they wouldn’t obey the will of the Lord, what they did say it wasn’t a convenient time to do it. We often hear professing Christians or those who know they need to turn from their sinful ways and sinful deeds use it is not the right time as an excuse for not doing what they know and admit they should be doing.

In His message to Zerubbabel and Joshua through Haggai the Lord tells them as the civil leader and religious leader they were not doing what they should be doing and this is not a good example for their people. Those who are leaders in the church need to set a proper example for those that come under their care. Political leaders and educators should set good examples. Parents should set proper examples for their children. Why should I attend church services if those who hold positions of leadership are involved in worldly activities the Bible condemns? Why should I obey the law of the land, when political leaders, from the president down are involved in all sorts of corruption? Why should I attend church when my parents attend when it is convenient for them?

The Lord asked the question, “You say it isn’t time to build the house of the Lord, but it is the time to build your houses, plant your crops, tend your flocks and vineyards?” What is even more shameful these people are using the gifts the Lord had provided to build His house, to build their houses, buy seed, and food. They ask, “Why am I facing the problems I am facing? What do they expect?

The word of the Lord through Haggai is telling not only Zerubbabel, Joshua, and the people of his day, but the leaders of this nation and the church and the people of this century, they are to “Consider your ways.” Evaluate what you are doing. Compare what you are doing and what you are not doing. Consider this, what have you gained by seeking to satisfy your desires over the desire of the Lord? Where are you? Look at what you have done.

“You have sown much, but harvest little; you eat, but there is not enough to be satisfied; You drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes.” You have not prospered seeking self-satisfaction. You thought you could escape poverty by not restoring the temple and keeping the resources that have been given to you and spending them on what you thought would bring you comfort and happiness. Instead of cheating the Lord, you have been cheating yourself. Crop failure has dragged you deeper into poverty. What you earn you are unable to keep because the cost of living is constantly increasing. Compare what you have done and what you are suffering.

It is important to remember there are those who suffer because someone or some group has done something to cause the suffering or has not done something that would have prevented it. I believe there were a few faithful who were trying to restore the temple. But their progress is hindered by the actions of those who should have been working alongside them. This is true in the church today.

The Lord tells the people there is a remedy. The cedar wood that was purchased for the restoration of the temple from Lebanon (Ezra 3:7) that was used to build your houses must be replaced. The Lord will not stir up the spirit of the king of Persia or the neighbors of the Israelites as He did when the proclamation was sent through out the land and the people were given gifts of silver and gold and a free will offering. Now they must provide the material to restore the temple. They must “Go up to the mountains, bring wood and restore the temple.”

We must never forget, our expectations from what we do are often frustrated when they are the highest. We expect a great return from our labors and the return is no where near what we expected. This is the situation of the people Haggai was speaking to. They were asking themselves why they are in this economic situation. The Lord was displeased with what they were doing and He was sending a wakeup call. Their situation was not merely a matter of chance. The One who has control of the clouds shut them up and with-held the dew and rain. He turned the heavens into brass and the earth iron. What grain broke through the iron like ground and promised a plentiful crop was parched by the rays of the sun and withered away. Not only did the Lord withhold the dew and rain He ordered the weather to be extremely hot. The fruits of the vine and trees were burnt up by the scorching heat.

The drought the Lord called for was universal and its effects were felt by every creature on the earth and in the air above the earth. There was no grass in the pasture lands for the cattle and sheep. The extreme heat had a deadly effect upon the elderly and the children. It drove the patience of men and women beyond their control. It brought disease upon the cattle and sheep and they died. It caused a shortage of food, fur and wool used to make clothing.

The wealth that men accumulate in this life can be wiped away in seconds. But the treasures that we lay up in heaven are safely kept.

The drought was a warning to those who provoke the Lord. There comes a time when His blessings are withheld and His judgments are poured out on the land. We may try to candy coat the message the word of the Lord through Haggai has sent to Zerubbabel, Joshua, and the people of Judah and Jerusalem, but the truth is clearly revealed in this message the word of the Lord delivered through Haggai. Disobedience results in punishment.

The reaction to this message is found in verse twelve. “Zerubbabel...and Joshua...with all the remnant of the people, obeyed the voice of the Lord and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord.” All those who heard the word of the Lord through Haggai received it in the love it was sent to them and were convicted by it. Zerubbabel, the governor who had been useful in the service of the Lord did not plead his past merits as grounds to ignore the message. He accepted the reproofs for his past mistakes and failure to obey the commands of the Lord. Joshua the high priest, whose responsibility it was to teach the people was willing to be taught and instructed. The remnant of the people bowed before the Lord and accepted the yoke that was placed upon their neck. The Lord said, “go work in my vineyard (temple) and they said we go.” They not only said we will go, they had said that before and didn’t go, they went immediately. They recognized what they heard was the word of Almighty God and they obeyed the words spoken to them by Haggai. They were not like their fathers who didn’t listen to or heed the words of the prophet and misused them.

Sometimes it is a good thing when good preaching is missing. It creates a desire in the heart to hear good preaching. Too often in this present age men and women want to hear only what makes them feel good and does not violate their comfort zone. The words Haggai was given to deliver to the civil leader, the religious leader, and the remnant of the people didn’t make them feel good. It violated their comfort zone and they were able to see themselves as the Lord sees them. What they saw stirred up their spirits and they turned from who they were to what the Lord wanted them to be. They applied themselves as vigorously to the task the Lord had given them, according to their capabilities or abilities.

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