By
Ron Schwartz
kmsrjs@triton.net
Mark 4:30-32 (KJV)
30 And he said,
Whereunto shall we liken the kingdom of God? or with what comparison
shall we compare it?
31 It is like a
grain of mustard seed, which, when it is sown in the earth, is less
than all the seeds that be in the earth:
32 But when it is
sown, it groweth up, and becometh greater than all herbs, and shooteth
out great branches; so that the fowls of the air may lodge under the
shadow of it.
We
read scriptures such as these that describe the Kingdom of God and we
are left with a sense of wonder.
The Jews listened to this teaching and were left with a sense
of anticipation. The
teaching of the Kingdom of God is to us a mystery, but to the Jews it
was something to which they had been looking forward for almost a
thousand years.
Matthew
3:1-4 (KJV)
1 In those days came
John the Baptist, preaching in the wilderness of Judaea,
2 And saying, Repent
ye: for the kingdom of heaven is at hand.
3 For this is he
that was spoken of by the prophet Esaias, saying, The voice of one
crying in the wilderness, Prepare ye the way of the Lord, make his
paths straight.
4 And the same John
had his raiment of camel's hair, and a leathern girdle about his
loins; and his meat was locusts and wild honey.
When
John appeared upon the shores of the Jordan River proclaiming, “The
kingdom of heaven is at hand,” this was not a deep mystery to the
Jews. They had suffered
for centuries under the rule of one empire after another.
They had suffered under the tyranny of Babylon, the Meads and
Persians, and the Assyrians. At the time of John the Baptist, the
Roman Empire was their oppressor.
Through
their suffering under all these empires, God sent His prophets
proclaiming a Deliverer who would once and forever put away their
oppression. The following passages illustrate this;
Daniel
2:44 (KJV)
And
in the days of these kings shall the God of heaven set up a kingdom,
which shall never be destroyed: and the kingdom shall not be left to
other people, but it shall break in pieces and consume all these
kingdoms, and it shall stand for ever.
Daniel
7:13-14 (KJV)
14
And there was given him dominion, and glory, and a kingdom,
that all people, nations, and languages, should serve him: his
dominion is an everlasting dominion, which shall not pass away, and
his kingdom that which shall not be destroyed.
Psalms
89:29 (KJV)
29
His seed also will I make to endure for ever, and his throne as the
days of heaven.
Psalms
89:36-37 (KJV)
36
His seed shall endure forever, and his throne as the sun before me.
37
It shall be established for ever as the moon, and as a faithful
witness in heaven. Selah.
Jeremiah
23:5-6 (KJV)
5
Behold, the days come, saith the LORD, that I will raise unto David
a righteous Branch, and a King shall reign and prosper, and
shall execute judgment and justice in the earth.
Isaiah
9:6-7 (KJV)
7
Of the increase of his government and peace there shall be no end,
upon the throne of David, and upon his kingdom, to order it, and to
establish it with judgment and with justice from henceforth even for
ever. The zeal of the LORD of hosts will perform this.
Zechariah
12:7-8 (KJV)
8
In that day shall the LORD defend the inhabitants of Jerusalem; and he
that is feeble among them at that day shall be as David; and the
house of David shall be as God, as the angel of the LORD before
them.
The
Jews believed that God would raise up another king like David, a
Messiah who would put down all oppression and restore their nation to
the greatness it knew under David’s reign.
When David became king, he united the fragmented tribes and
unified them into a mighty nation.
Mighty men rallied around him, and through his leadership, they
put down every enemy that ever came against them.
So powerful were the armies he commanded that even the most
powerful nations came bearing gifts and asking for peace.
The Jews longed for the Messiah to come.
Yet
when the Messiah came the Jews did not recognize Him.
Why? Because they
misunderstood the scriptures they professed to cherish.
We read this and are unmoved.
But consider carefully that only a remnant of godly people did
understand.
Matthew
16:13-17 (KJV)
13 When Jesus came
into the coasts of Caesarea Philippi, he asked his disciples, saying,
Whom do men say that I the Son of man am?
14 And they said,
Some say that thou art John the Baptist: some, Elias; and others,
Jeremias, or one of the prophets.
15 He saith unto
them, But whom say ye that I am?
16 And Simon Peter
answered and said, Thou art the Christ, the Son of the living God.
17 And Jesus
answered and said unto him, Blessed art thou, Simon Barjona: for flesh
and blood hath not revealed it unto thee, but my Father which is in
heaven.
Why
was this such an important event?
We read this passage and think, of course He was the Christ.
After all, consider the miracles He did.
Consider the power He demonstrated over nature.
It doesn’t take the Holy Spirit to see that He was the Son of
God. But to the Jews,
Jesus’ life presented many major problems that could not be
explained.
The
Christ was to be king. Where
were the prophets anointing and announcing Him as king as they had
with David and Saul? The
Christ was to come out of Bethlehem.
The Christ was to unify the fragmented tribes of Israel,
whereas this man’s teaching was divisive.
Why wasn’t He rallying the mighty men to battle?
Why wasn’t He confrontational with the Roman government?
These unanswered questions presented major obstacles to the
Jews.
However,
here in this passage, Peter was able to set aside his preconceived
notions concerning the Christ and listen to the Holy Spirit speak to
his heart.
Acts 1:4-6 (KJV)
4 And, being
assembled together with them, commanded them that they should not
depart from Jerusalem, but wait for the promise of the Father, which,
saith he, ye have heard of me.
5 For John truly
baptized with water; but ye shall be baptized with the Holy Ghost not
many days hence.
6 When they
therefore were come together, they asked of him, saying, Lord, wilt
thou at this time restore again the kingdom to Israel?
After
spending 3½ years with Jesus, they were still waiting for the Messiah
to put down Roman rule and establish Israel as a mighty kingdom.
Matthew 28:16-18
(KJV)
16 Then the eleven
disciples went away into Galilee, into a mountain where Jesus had
appointed them.
17 And when they saw
him, they worshipped him: but some doubted.
18 And Jesus came
and spake unto them, saying, All power is given unto me in heaven and
in earth.
“But
some doubted.” Consider
the gravity of this statement. They
saw Jesus heal every form of sickness.
They saw Him demonstrate His power over nature.
They saw Him multiply the food, raise the dead, and do so many
miracles “that even the world itself could not contain the books
that should be written (John 21:25 KJV).”
They had now just witnessed Jesus’ death, the earth’s
trembling, and sun’s refusal to shine.
Then Jesus arose from the dead.
Yet “some doubted.” Given
all that had taken place over the prior 3½ years, how is it that
anyone could doubt?
Religious
traditions are difficult to overcome.
Everyone conceded that Jesus was a rabbi because of His
teachings. Many could
even bring themselves to allow Him to be called a prophet because of
His miracles. But to
acknowledge Him as the Messiah? That
would go against the very fabric of their faith.
The
Jews weren’t completely wrong.
They believed in one God: Jehovah.
They believed in the Word of God.
They held sacred God’s law and upheld its righteousness
(Matthew 19:16-20). Where
they missed it was in their understanding of the Kingdom of God and
the prophecies concerning it. The
Jews were quick to heed the instruction of John the Baptist: they
repented and were baptized. However,
his preaching concerning the Kingdom, the Word embraced by Jesus and
His disciples, was completely contrary to their established doctrines
and understanding of biblical prophecy.
They could not accept it.
Ironically,
we find a similar issue with God’s people today.
By and large, the Church believes in God, His Word, and the
righteousness He demands. There
is little controversy over the need to repent or be baptized.
The controversy centers mostly on the understanding of the
Kingdom of God.