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The Grace of God
First Timothy 1:12-17

by Paul George

This is Paul’s testimony concerning the grace of God, his thanks to Jesus Christ for putting him into the ministry. Christ puts men into the ministry (Acts 26:16-17). Men cannot make themselves ministers; for it is Christ's work, as king, prophet and teacher, of His church. Those whom He puts into the ministry He prepares and qualifies them.
A call to the ministry is a great favor. Those who Christ calls should thank Him for the great favor He has bestowed upon them. This is Paul’s testimony, “I thank Christ Jesus our Lord who has strengthened me because He counted me faithful, appointing me to His service; though I was before a blasphemer, and a persecutor, and injurious. Yet I obtained mercy, because I did it ignorantly in unbelief; and the grace of our Lord abounded exceedingly with faith and love, which are found in Christ Jesus.

Before his conversion Saul, who took the Greek name Paul after his conversion, threatened and slaughtered the disciples of Jesus (Acts 9:1). He made havoc of the church (Acts 8:3).He was a blasphemer of God, a persecutor of the saints, and injurious to both.

It is often hard to explain or understand why Jesus calls those who have fallen into great wickedness. It is evidence sin; no matter how heinous is not an obstacle to the grace of God.  Blasphemy and persecution are heinous sins. To blaspheme God is to speak profanely of God. To persecute His people is to endeavor to wound Him through their sufferings. To be injurious is to be like Ishmael, whose hand was against every one, and every one was against him. It is an invasion of the prerogative of God and an invasion of the liberties and rights of another. Paul’s testimony, “he was shown mercy” is a testimony of the great favor bestowed upon him. If Paul had persecuted the Christians willfully, knowing them to be the people of God his crime against Jesus would have been greater. He ignorantly and in unbelief sinned and he obtained mercy. What we do ignorantly is a less crime than what we do knowingly; yet a sin of ignorance is a sin. Unbelief is the source of what sinners do ignorantly; they do not believe God otherwise they would not do what they do. For this reason, Paul obtained mercy. The conversion and salvation of sinners are due to the grace of Christ, his exceedingly abundant grace, even that grace of Christ, which appears in His glorious gospel.

The Son of God took upon Him our nature, was made flesh, and dwelt among us (John 1:14). He did not come to call the righteous but the sinners to repentance (Matthew 9:13). He came to seek and save that which was lost (Luke 19:10). The validation of this is “that it is a faithful saying and worthy of all acceptance.”  It is good news, yet not too good to be true, for it is a faithful saying. It is a faithful saying, and therefore worthy to be embraced in the arms of faith: it is worthy of all acceptation, and therefore to be received with love.

Paul confesses he is the chief of sinners. He acknowledges he is the chief of sinners because he threatened and killed the disciples of the Lord. Persecutors are some of the worst of sinners. Paul is not patting himself on the back when he said he was the chief of sinners. He does not take any pride in what he has done even though he did it ignorantly and in unbelief. I am chief of sinners is an expression of his great humility. In his letter to the Ephesians, Paul refers to himself as “the least of all saints” (Ephesians 3:8).

Paul closes his testimony with a note of thanksgiving, “Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever, amen.” Like Paul, those who are aware of their obligations to the mercy and grace of God will have their hearts enlarged in His praise. God's gracious dealings with us should fill us with admiration of his glorious attributes. He is eternal, without beginning of days, or end of life, or change of time. He is the Ancient of days, (Daniel 7:9). He is immortal, and the original of immortality; He only has immortality (First Timothy 6:16). He is invisible, for he cannot be seen with mortal eyes, dwelling in the light to which no man can approach, whom no man has seen nor can see (First Timothy 6:16). He is the only wise God (Jude 25). He only is infinitely wise, and the fountain of all wisdom.

To Him be glory forever and ever.

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