|
Looking at
the Baby as a Man
Adapted from a sermon by
Pastor Dave Strem
by Mike Stine
As we begin the Christmas
season, we enter a time when we as Christians reflect on
the birth of our Savior. We say that Jesus is the reason
for the season. We hear sermons about Mary and Joseph
and Jesus being born in a manger.
When we go home, we watch
101 different Christmas specials on TV that have little
if nothing to do with the birth of Christ. Everyone is
supposed to be filled with peace and love and goodwill
toward men. These have become catch phrases for, “let’s
just be nice to everyone this time of year.” Certainly
Jesus came into the world to bring peace. He was a gift
of love from our heavenly father. But in the midst of
trying to feel good about the season we often miss out
on the real point behind it.
I’m not saying that there
is anything wrong with Christmas specials and certainly
there is nothing wrong with peace, love and goodwill.
Often though, we miss the point. The Israelites missed
the point as well, as they so often seem to do. While
they were looking for a mighty conquering Messiah to
overthrow their Roman oppressors, a miraculous baby was
born. That baby grew to become a man who performed many
miracles and taught the Israelites about who he was.
In Matthew 23 Jesus calls
the Pharisees and Scribes hypocrites. Pharisees and
Scribes were the religious elite who based their
religiosity on memorizing and teaching the law. If
anyone should have known about the Messiah Isaiah wrote
about, it should have been them. But their unbelief
prevented them from accepting the obvious
interpretations that pointed to a divine savior, a
divine rescuer. Passages such as Isaiah 9:6, where the
Messiah is called “mighty God,” or Isaiah 53:11b-12,
where His work is described as “bearing the sins of
many” and suffering “death,” are clear. They accepted
neither implication. They rejected Jesus because He
claimed to be God’s literal Son, equal with the Father,
and because He predicted that He would die for the sins
of Jew and Gentile. To them, both claims were
blasphemous. Instead of seeking God’s grace through His
provision, they were committed to earning God’s favor
through keeping the law. Jesus called them hypocrites
because they overlooked their own violations of the law.
They overvalued themselves and their efforts at
self-righteousness and undervalued God’s holiness. They
wanted God to honor their efforts instead of honoring
Him for His.
The Jewish leaders of the
day were stuck in their old ways. They had years of
tradition that they had built upon. They took the laws
of Moses and added to them. They took old traditions and
added new ones on top. By the time Jesus arrived on the
scene, they no longer understood why they did what they
did, only that this was the only way they new how to do
things. When Jesus suggested that there was a better way
of doing things, they rejected it. Instead, they could
have evaluated what Jesus said with scripture. The book
of Isaiah tells us a lot of who Jesus is and the Jews of
Jesus day could have held Jesus up in comparison to
their own scriptures. Instead, even today Jews do not
understand much of what Isaiah wrote, especially chapter
53.
“Who has believed our
message? To whom will the Lord reveal his saving power?
My servant grew up in the Lord’s presence like a tender
green shoot, sprouting from a root in dry and sterile
ground. There was nothing beautiful or majestic about
his appearance, nothing to attract us to him. He was
despised and rejected—a man of sorrows, acquainted with
bitterest grief. We turned our backs on him and looked
the other way when he went by. He was despised, and we
did not care. Yet it was our weaknesses he carried; it
was our sorrows that weighed him down. And we thought
his troubles were a punishment from God for his own
sins! But he was wounded and crushed for our sins. He
was beaten that we might have peace. He was whipped, and
we were healed! All of us have strayed away like sheep.
We have left God’s paths to follow our own. Yet the Lord
laid on him the guilt and sins of us all. He was
oppressed and treated harshly, yet he never said a word.
He was led as a lamb to the slaughter. And as a sheep is
silent before the shearers, he did not open his mouth.
From prison and trial they led him away to his death.
But who among the people realized that he was dying for
their sins—that he was suffering their punishment? He
had done no wrong, and he never deceived anyone. But he
was buried like a criminal; he was put in a rich man’s
grave. But it was the Lord’s good plan to crush him and
fill him with grief. Yet when his life is made an
offering for sin, he will have a multitude of children,
many heirs…. And because of what he has experienced, my
righteous servant will make it possible for many to be
counted righteous, for he will bear all their sins…. He
bore the sins of many and interceded for sinners.”
Combined with Psalm 22, Isaiah 53 clearly describes a
savior who will literally suffer and die for the sins of
people, Jew and Gentile.
The coming of Christ was
a work of God. To convince the world that the cross was
actually a work of God, God declared exactly how it
would happen. Seven hundred years before that star would
rise in Bethlehem, 500 years before Rome would even
become a world power, God instructs Isaiah to describe
in detail the key events of the cross, to prophesy about
the mission and future work of Christ. A prophecy is the
future told in advance by God through a prophet. God
does this to validate what is happening. Isaiah 48:3-5:
“I foretold the former things long ago, my mouth
announced them and I made them known; then suddenly I
acted, and they came to pass. For I knew how stubborn
you were; the sinews of your neck were iron, your
forehead was bronze. Therefore I told you these things
long ago; before they happened I announced them to you
so that you could not say, ‘My idols did them; my wooden
image and metal god ordained them.’”
The miracle of Christmas
isn’t in the birth of a baby in a stall full of animals.
It isn’t even a virgin giving birth to a child. The
miracle is that it happened just as God said it would.
Not only was Jesus birth in accordance with God’s word,
his entire life and death had already been prophesied
hundreds of years before.
God comes to earth as a man
Isaiah 9:6-7: “For to us a child is born, to us a son is
given, and the government will be on his shoulders. And
he will be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace. Of the increase of
his government and peace there will be no end. He will
reign on David's throne and over his kingdom,
establishing and upholding it with justice and
righteousness from that time on and forever.”
John 1:14 “The Word became flesh and made his dwelling
among us. We have seen his glory, the glory of he One
and Only, who came from the Father, full of grace and
truth.”
Born of a virgin
Isaiah 7:14: “Therefore
the Lord himself will give you a sign: The virgin will
be with child and will give birth to a son, and will
call him Immanuel.”
Matthew 1:20-23: “But after he had considered this, an
angel of the Lord appeared to him in a dream and said,
‘Joseph son of David, do not be afraid to take Mary home
as your wife, because what is conceived in her is from
the Holy Spirit. She will give birth to a son, and you
are to give him the name Jesus, because he will save his
people from their sins.’ All this took place to fulfill
what the Lord had said through the prophet: ‘The virgin
will be with child and will give birth to a son, and
they will call him Immanuel’ --which means, “God with
us.”
From the House of Judah
Isaiah 37:31: “Once more
a remnant of the house of Judah will take root below and
bear fruit above.”
Matthew 1:1-2, 16: “A record of the genealogy of Jesus
Christ the son of David, the son of Abraham: Abraham was
the father of Isaac, Isaac the father of Jacob, Jacob
the father of Judah and his brothers…. and [a later]
Jacob the father of Joseph, the husband of Mary, of whom
was born Jesus, who is called Christ.”
From the root and stump of Jesse
Isaiah 11:1-5: “A shoot will come up from the stump of
Jesse; from his roots a Branch will bear fruit. The
Spirit of the LORD will rest on him-- the Spirit of
wisdom and of understanding, the Spirit of counsel and
of power, the Spirit of knowledge and of the fear of the
LORD-- and he will delight in the fear of the LORD. He
will not judge by what he sees with his eyes, or decide
by what he hears with his ears; but with righteousness
he will judge the needy, with justice he will give
decisions for the poor of the earth. He will strike the
earth with the rod of his mouth; with the breath of his
lips he will slay the wicked. Righteousness will be his
belt and faithfulness the sash around his waist.”
Isaiah 11:10: “In that day the Root of Jesse will stand
as a banner for the peoples; the nations will rally to
him, and his place of rest will be glorious.”
Romans 15:12: “And again, Isaiah says, ‘The Root of
Jesse will spring up, one who will arise to rule over
the nations; the Gentiles will hope in him.’”
Matthew 1:1-2a, 5-6, 16: “A record of the genealogy of
Jesus Christ the son of David, the son of Abraham:
Abraham was the father of Isaac, … Obed the father of
Jesse, and Jesse the father of King David…. and Jacob
the father of Joseph, the husband of Mary, of whom was
born Jesus, who is called Christ.”
From the house of David
Isaiah 16:5: “In love a
throne will be established; in faithfulness a man will
sit on it--one from the house of David--one who in
judging seeks justice and speeds the cause of
righteousness.”
Matthew 1:1-2A, 6, 16: “A record of the genealogy of
Jesus Christ the son of David, the son of Abraham:
Abraham was the father of Isaac,… and Jesse the father
of King David…. and Jacob the father of Joseph, the
husband of Mary, of whom was born Jesus, who is called
Christ.”
Be from Nazareth of Galilee
Isaiah 9:1-2 : “Nevertheless, there will be no more
gloom for those who were in distress. In the past he
humbled the land of Zebulun and the land of Naphtali,
but in the future he will honor Galilee of the Gentiles,
by the way of the sea, along the Jordan -- The people
walking in darkness have seen a great light; on those
living in the land of the shadow of death a light has
dawned.”
Matthew 2:22-23: “But when he heard that Archelaus was
reigning in Judea in place of his father Herod, he was
afraid to go there. Having been warned in a dream, he
withdrew to the district of Galilee, and he went and
lived in a town called Nazareth. So was fulfilled what
was said through the prophets: ‘He will be called a
Nazarene.’”
Matthew 4:13-16: “Leaving Nazareth, he [Jesus] went and
lived in Capernaum, which was by the lake in the area of
Zebulun and Naphtali-- to fulfill what was said through
the prophet Isaiah: ‘Land of Zebulun and land of
Naphtali, the way to the sea, along the Jordan, Galilee
of the Gentiles -- the people living in darkness have
seen a great light; on those living in the land of the
shadow of death a light has dawned.’”
Mission would include the gentiles
Isaiah 49:6: “He [the Lord] says: ‘It is too small a
thing for you to be my servant to restore the tribes of
Jacob and bring back those of Israel I have kept. I will
also make you a light for the Gentiles, that you may
bring my salvation to the ends of the earth.’”
Isaiah 42:1-4, 6: “Here is my servant, whom I uphold, my
chosen one in whom I delight; I will put my Spirit on
him and he will bring justice to the nations. He will
not shout or cry out, or raise his voice in the streets.
A bruised reed he will not break, and a smoldering wick
he will not snuff out. In faithfulness he will bring
forth justice; he will not falter or be discouraged till
he establishes justice on earth. In his law the islands
will put their hope. I, the LORD, have called you in
righteousness; I will take hold of your hand. I will
keep you and will make you to be a covenant for the
people and a light for the Gentiles.”
Matthew 12:14-21: “But the Pharisees went out and
plotted how they might kill Jesus. Aware of this, Jesus
withdrew from that place. Many followed him, and he
healed all their sick, warning them not to tell who he
was. This was to fulfill what was spoken through the
prophet Isaiah: ‘Here is my servant whom I have chosen,
the one I love, in whom I delight; I will put my Spirit
on him, and he will proclaim justice to the nations. He
will not quarrel or cry out; no one will hear his voice
in the streets. A bruised reed he will not break, and a
smoldering wick he will not snuff out, till he leads
justice to victory. In his name the nations will put
their hope.’”
Ministry would include miraculous healings
Isaiah 29:18: “In that day the deaf will hear the words
of the scroll, and out of gloom and darkness the eyes of
the blind will see.”
Isaiah 35:5-6a: “Then will the eyes of the blind be
opened and the ears of the deaf unstopped. Then will the
lame leap like a deer, and the mute tongue shout for
joy.”
Luke 7:20-22: “When the men came to Jesus, they said,
‘John the Baptist sent us to you to ask, Are you the one
who was to come, or should we expect someone else?’ At
that very time Jesus cured many who had diseases,
sicknesses and evil spirits, and gave sight to many who
were blind. So he replied to the messengers, ‘Go back
and report to John what you have seen and heard: The
blind receive sight, the lame walk, those who have
leprosy are cured, the deaf hear, the dead are raised,
and the good news is preached to the poor.’”
Ministry would deliver spiritual captives
Isaiah 61:1-2: “The Spirit of the Sovereign LORD is on
me, because the LORD has anointed me to preach good news
to the poor. He has sent me to bind up the
brokenhearted, to proclaim freedom for the captives and
release from darkness for the prisoners, to proclaim the
year of the LORD's favor and the day of vengeance of our
God, to comfort all who mourn.”
Luke 4:16-21: “He went to Nazareth, where he had been
brought up, and on the Sabbath day he went into the
synagogue, as was his custom. And he stood up to read.
The scroll of the prophet Isaiah was handed to him.
Unrolling it, he found the place where it is written:
‘The Spirit of the Lord is on me, because he has
anointed me to preach good news to the poor. He has sent
me to proclaim freedom for the prisoners and recovery of
sight for the blind, to release the oppressed, to
proclaim the year of the Lord's favor.’ Then he rolled
up the scroll, gave it back to the attendant and sat
down. The eyes of everyone in the synagogue were
fastened on him, and he began by saying to them, ‘Today
this scripture is fulfilled in your hearing.’”
Despised and rejected by
men
Isaiah 53:3: “He was
despised and rejected by men, a man of sorrows, and
familiar with suffering. Like one from whom men hide
their faces he was despised, and we esteemed him not.”
Isaiah 49:7: “This is what the LORD says—the Redeemer
and Holy One of Israel-- to him who was despised and
abhorred by the nation, to the servant of rulers: ‘Kings
will see you and rise up, princes will see and bow down,
because of the LORD, who is faithful, the Holy One of
Israel, who has chosen you.’”
John 7:48-49: “Has any of the rulers or of the Pharisees
believed in him? No! But this mob that knows nothing of
the law--there is a curse on them.”
John 15:24-25: “If I had not done among them what no one
else did, they would not be guilty of sin. But now they
have seen these miracles, and yet they have hated both
me and my Father. But this is to fulfill what is written
in their Law: ‘They hated me without reason.’”
At Christmas time we
celebrate. We go to parties. We visit friends and
neighbors and family. We give gifts. We reminisce about
Christmases past. We make new Christmas memories. It is
a time of celebration. We have taken a day set aside to
remember the birth of our savior and have turned it into
a month long celebration. Celebration is great. We
should be able to celebrate Jesus every day of the year
and be as enthusiastic about it as we are at Christmas
time.
When we celebrate, I
encourage you to remember that we celebrate more than
just a little child. People have children all the time,
and they are cause for celebration. But we know that
Jesus became more than just a child. We know that he
became a man and that he bore our iniquities on the
cross. We know that he dead and rose again from the
grave. He ascended into heaven and sits at the right
hand of God waiting to return one day.
The Jews weren’t wrong in
their expectation of a Messiah. Jesus will one day rule
on earth and conquer his enemies. Jesus will sit on the
throne of David, just as the Israelites expected him to
do. However, they were so focused on this one thing that
they missed his coming and his purpose of conquering sin
first. This Christmas, let us not make the same mistake
as that.
As we look back to the
birth of a savior and his life and death, we can also
take time at Christmas to look forward to the future and
long for his coming. Many people believe that the song
Joy to the World is a Christmas song. In fact it is
speaking of Christ’s return in his second advent. Pay
attention to the words and reflect on what a wonderful
day that will be this Christmas.
To top of
page |