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Malachi 1
The book of Malachi is
the last book of the Old Testament. It is certainly not the
least book however as it contains warnings in it that are just
as pertinent today as they were 2,400 years ago when they were
written.
Unlike the other
prophets, we know nothing about Malachi, not his lineage, nor
where he lived, not who his contemporaries were. For that
matter, scholars aren’t even certain if he was a real person at
all. The name Malachi means, “my messenger” and it has been
suggested by some that rather the writer of this book simply
identifies himself as a messenger of God rather than by name.
In either case, this is a message from God and it is a solemn
one at that.
The book of Malachi is
likely the last message the Israelites received from God before
John the Baptist arrived on the scene. The setting is a
post-exile Jerusalem. In 586 BC the last of the Israelites are
carried off to Babylon. In 539 BC Cyrus issues a decree that
they may return to their homeland. In all around 50,000 return
with Zerubabbel. This may sound like a large group, but there
were likely millions who were carried off. Even when Moses lead
the Israelites out of Egypt they numbered ten times as many as
what returned to Jerusalem.
This may seem like an
inconsequential thing but the small number of Israelites who
return characterizes the apathy of the people we will see. The
land they are returning to is THE PROMISED LAND and it is
central to the covenant they have with God. Worship at the
temple was the cornerstone of Jewish religion and even today
there is a large number of Jews who are waiting to reclaim the
Temple Mount and rebuild their fallen temple.
To contrast the apathy
of the Israelites in this day, the fervor of today’s Jews is
immense. Since the fall of the Soviet Union, every day 100 Jews
from the former Soviet states cross the border into Israel, a
place that is in constant turmoil and is no larger than the
state of New Jersey. That’s 36,000 Jews every year and in 539
BC they could find only 50,000 when they were all immersed in
the incredible idolatry of Babylon.
For decades the people
who returned to Jerusalem live without even a wall around their
city nor a temple. It is only when Ezra and Nehemiah come in
separate instances that the walls and the temple are complete.
This is the setting for the book of Malachi.
The people are small in
number. None are alive who can remember the glory days of their
nation but they still have their writings to remind them.
Likewise today, Christianity, at least in the United States,
seems to be longing for its glory days as we have seen church
attendance dwindling.
The people of Malachi’s
day have become frustrated. The promises God made to them seem
to be nothing more than a dream. They do not hold nearly the
amount of land that they once did nor what they had been
promised. There are enemies on every side of them. And worst
of all, the Messiah they had been promised who would overthrow
their enemies and establish a great kingdom of peace was nowhere
to be found.
Today we face many of
the same struggles. Even with the Holy Spirit we struggle daily
with issues of sin. Our enemies are all around us, in the
government, in the courts, and living next door to us. And
Jesus said he was coming soon with his reward and it’s been
2,000 years of waiting.
The people are
frustrated and have lost heart. We have become frustrated and
have lost heart. Worst of all, this frustration has carried
over into the Israelites worship and it has carried over into
our worship as well.
Malachi 1:1 “An oracle:
The word of the Lord to Israel through Malachi.”
Malachi begins by
stating that this is an oracle of the Lord. However, this
doesn’t convey the seriousness of the situation. An oracle we
can take as any announcement that a prophet has to say.
However, the word actually used carries the tone that this is a
burden. What the prophet has to say is a burden, probably both
for him to have to proclaim it and for the people to have to
hear.
Prophets usually weren’t
well received. Disciples in the book of Acts ask the
Israelites, “Was there ever a prophet you did not persecute?”
This message will probably not be well received either.
The rest of the book
takes an interesting literary structure. It almost seems like
it is a question and answer time with God but before anyone can
ask God a question he responds with the answer to their often
foolish question.
2 "I have loved you
deeply," says the LORD. But you retort, "Really? How have you
loved us? "And the LORD replies, "I showed my love for you by
loving your ancestor Jacob. Yet Esau was Jacob's brother, 3 and
I hated Esau and devastated his hill country. I turned Esau's
inheritance into a desert for jackals." 4 And Esau's descendants
in Edom may say, "We have been shattered, but we will rebuild
the ruins. "But this is what the LORD Almighty says: "They may
try to rebuild, but I will demolish them again! Their country
will be known as 'The Land of Wickedness,' and their people will
be called 'The People with Whom the LORD Is Forever Angry.'
5 When you see the destruction for yourselves, you will say,
'Truly, the LORD's great power reaches far beyond our borders!'"
How many times have you
heard a child say to a parent, “If you really love me, you’ll
buy me this.” The Israelites were questioning God’s love for
them because things weren’t going as they had hoped. How often
do we do the same thing? God, if you really loved me, you’d let
me get a new job. God, if you really loved me, you’d cure me of
this illness. And sometimes God responds by answering our
prayer the way we ask. Sometimes it isn’t in his will and he
has another purpose. Do we question God’s love then?
The Israelites were in a
bad position because they were surrounded by enemies. Their
prayers for the Messiah to come seemed to go unanswered. And
they questioned God’s love for them. They paid no attention to
scripture that told them they were being punished for their
sins. Moses told the people exactly what would happen if they
disobeyed God but the people didn’t realize that part of their
own misery was punishment.
God tells the Israelites
about his love for Jacob (whose name was then changed to Israel)
and how he hated Esau. This is held as a contrast. We may be
uncomfortable with the concept of God hating anyone in today’s
politically correct world. However, this is the wording. Let
me assure you that God will not stand at Judgment Day and throw
open the gates of heaven and say, “I can’t stay mad at all of
you. I love you all, so everyone is welcome to come in.” It
just isn’t going to happen.
Nevertheless, this is an
illustration of how God chose to bless the line of Jacob and yet
Esau’s line saw disaster. Israel could look at their history
and see how many times God had proven his love and blessed
them. They could also look at the disaster that fell on the
Edomites, the atheistic descendants of Esau.
When we begin to
question God’s love for us we need to look at our history and
remember all of the things that God has done for us. Like the
Israelites, we all have numerous instances in which we can
recall that God was specifically at work in our lives.
6 The LORD Almighty says
to the priests: "A son honors his father, and a servant respects
his master. I am your father and master, but where are the honor
and respect I deserve? You have despised my name! "But you ask,
'How have we ever despised your name?' 7 "You have despised my
name by offering defiled sacrifices on my altar. "Then you ask,
'How have we defiled the sacrifices
F3 ?'"You defile them by saying the altar of the LORD
deserves no respect.
Do we show God the
respect that he is worthy of? Our country still reveres the
name of the Lord enough to refrain from taking the Lord’s name
in vain on broadcast television but this is about as much
respect as God gets. Sure, we’re probably not going to be heard
taking the Lord’s name in vain when we leave the church today
but we show little more reverence. Was it difficult to drag
yourself out of bed this morning? Are you going to make a dash
out the door after the service to beat the rush at the diner?
Is one hour, two hours too much of your precious time that
church is a burden for you?
Maybe this isn’t the
case for you. Maybe you really want to be here and not just
because this is where your friends are at or because you’ve done
so for decades. Maybe you really want to be here to hear God’s
word proclaimed and you want to worship God. If this is true
for you, I’d say you’re in the minority. For most people if you
don’t show up to talk to your friends church is a burden. There
are many better things to be doing on a Sunday morning. Two
hours out of the 168 we get each week is an awful lot for a lot
of people. Add in an hour on Sunday evening and then a midweek
meeting and you’ve doubled your time to 4 hours a week! This is
highly obtrusive to our schedules if that is what God wants,
he’s asking way too much.
The Israelites didn’t
have trouble with how they spent their time concerning God. It
was how they valued their possessions in comparison to God. God
had clearly asked for unblemished sacrifices. It was the
practice that was set up from the very beginning. The
unblemished lamb pointed to the sinless savior who would be
sacrificed once and for all. But the Israelites weren’t willing
to make the sacrifice God required and the Lord told them that
they held no respect.
8 When you give blind
animals as sacrifices, isn't that wrong? And isn't it wrong to
offer animals that are crippled and diseased? Try giving gifts
like that to your governor, and see how pleased he is!" says the
LORD Almighty. 9 "Go ahead, beg God to be merciful to you! But
when you bring that kind of offering, why should he show you any
favor at all?" asks the LORD Almighty. 10 "I wish that someone
among you would shut the Temple doors so that these worthless
sacrifices could not be offered! I am not at all pleased with
you," says the LORD Almighty, "and I will not accept your
offerings. 11 But my name is honored by people of other nations
from morning till night. All around the world they offer sweet
incense and pure offerings in honor of my name. For my name is
great among the nations," says the LORD Almighty. 12 "But you
dishonor my name with your actions. By bringing contemptible
food, you are saying it's all right to defile the Lord's table.
13 You say, 'It's too hard to serve the LORD,' and you turn up
your noses at his commands," says the LORD Almighty. "Think of
it! Animals that are stolen and mutilated, crippled and sick –
presented as offerings! Should I accept from you such offerings
as these?" asks the LORD. 14 "Cursed is the cheat who promises
to give a fine ram from his flock but then sacrifices a
defective one to the Lord. For I am a great king," says the LORD
Almighty, "and my name is feared among the nations!
This is about half
hearted worship. God is plenty mad about the people’s attitude
toward him. The people are going through the motions, bringing
worthless sacrifices, hoping nobody will notice. The people
believe that the ritual is what is bringing their salvation.
Let me assure you that
ritual saved no man, no woman, no child. There are no sacred
rituals, none that will get us into heaven, none that not doing
will keep us out of heaven. The Old Testament saints were saved
not because they presented a sacrifice. They were saved because
they believed God would send a savior to forgive them of their
sins. And because of this faith, they worshipped God in the
manner which he had prescribed.
We like the concept of a
loving and forgiving God. Certainly scripture gives us many
pictures of God’s love and forgiveness. But we serve a God who
is capable of great anger also and I believe he is quite mad at
this point. The people aren’t giving God what they should.
If we owe the IRS $2,000
in taxes, would they let us alone if we sent them a check for
fifty bucks? If we were expected to work forty hours a week,
how long would the supervisor keep their mouth shut if we only
came to work for thirty hours a week?
In both cases, the
consequences wouldn’t be pleasant and they would be swift.
Revelation describes a similar setting with a group of people
who half been half hearted in their worship. Revelation 3:15-16
describes the church of Laodicea. “I know your deeds, that you
are neither cold nor hot. I wish you were one or the other! So
because you are lukewarm – neither hot nor cold – I am about to
spit you out of my mouth.” A better word for spit is actually
vomit. This group of believers leaves such a bad taste that it
makes our Lord want to vomit. I believe this is similar to the
half hearted worship that Malachi faces in his day.
“It is too hard to serve
the Lord,” echoes the cries of the people today. There’s too
much persecution. There are too many temptations. There’s too
many other things that need my attention. So we go about
serving the Lord in our own way, half hearted, and we hope that
no one will notice.
We aren’t fooling
anyone. We’re certainly not pulling the wool over God’s eyes.
God declares that “Cursed is the cheat who promises to give a
fine ram from his flock but then sacrifices a defective one to
the Lord.” God deserves better and we need to give him better.
"I wish that someone
among you would shut the Temple doors so that these worthless
sacrifices could not be offered! I am not at all pleased with
you," says the LORD Almighty, "and I will not accept your
offerings.”
I have prayed this
prayer before. There are many churches that are nothing more
than country clubs. There are many churches that are dead in
their worship. Worse yet, there are many churches have a bad
name in the community and give God a bad name. I pray that this
isn’t the case at this church, because if it is, I’m praying God
shuts us down. It would be far better for the true believers to
disperse among other solid churches than to have a church that
continually presents a bad witness of Jesus Christ and offers
God nothing other than pointless repetition in its worship.
This is a decision that
I can’t make. It has to be made by everyone in this room.
Should we just shut the doors because all we have to offer God
is our worthless sacrifices? Is this nothing more than a social
club are we assembled to worship Almighty God when we walk
through the doors. If we are here for any reason other than to
worship God and present our best to him, he’s not going to
accept it. We might as well close the doors.
Fortunately, just like
we’ll see in Malachi, there is a remnant. God is merciful
because of the remnant that remains. I can’t tell you the
hearts of everyone here. I can’t judge the spiritual condition
of the church. But I know that there is at least a remnant of
true believers still here. And for now, God will be patient
with the rest. But we need to bringing our best to God. |