Mainsville United Brethren in Christ

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Mainsville United Brethren's Beliefs

As part of the United Brethren in Christ Church, Mainsville UB holds to the same values as that of the denomination.  These are the United Brethren standards, divided into four parts:

Who Are We

What Do We Believe

Our Core Values

Our Confession of Faith

To read more about the United Brethren In Christ Church, please check out their website at www.ub.org

Who Are We?

The United Brethren church consists of about 600 churches in 13 countries, with a total membership of around 47,000. The denomination’s headquarters and its only college, Huntington College, are located in Huntington, Ind.

About two-thirds of the churches are in the United States, where it all started. Pennsylvania, Ohio, Michigan, and Indiana account for most of the American churches, though we have churches scattered all around the country--Florida, Texas, California, Washington, Idaho, New York, and elsewhere.

Together, all of the churches in the United States comprise a "national conference" called the Church of the United Brethren in Christ, USA. Its headquarters is located in Huntington, Ind., on property adjoining the church-owned Huntington College. We have six other national conferences in other countries--Sierra Leone, Honduras, Jamaica, Nicaragua, Canada, and Hong Kong (in order of size). All of those national conferences, like the United States, are self-governing. We also have churches in other countries, where we haven't yet organized an official conference--Mexico, India, Macau, Thailand, Myanmar, El Salvador, Haiti, and Costa Rica.

All national conferences are entitled to representation at General Conference, our highest governing body. General Conference meets every four years (most recently in June 2001). It consists of about 70 delegates—half ministers, half laypersons--elected by UB members from every national conference.

All of the national conferences are headed by people from those countries. The highest officials from each national conference comprise an International Executive Committee, which meets annually during the period between General Conferences.

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What Do We Believe?

If you're into labels, the United Brethren church can be classified as "conservative evangelical." Our Confession of Faith, unchanged since its adoption in 1815, states the following beliefs:

God. There is only one God. At the same time, He is a three-in-one, or triune, God—the Father, the Son (Jesus), and the Holy Spirit.

Jesus Christ. Though a man, Jesus was fully God. He was born of a virgin, died on the cross, rose from the dead, and ascended to heaven. Someday, He will return.

The Bible. The Bible is the Word of God. It alone tells how people can enter heaven.

Salvation. A blood sacrifice is required to remove sin. Christ’s death accomplished that for everyone. Through Him, we can receive eternal life. To be a true Christian, a person must believe in Christ, repent and be forgiven of his sins, and obey Christ.

Christian Ordinances. We believe every Christian should be baptized and participate in communion (the Lord’s Supper).

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Core Values

We Adhere to the Confession of Faith

The United Brethren Confession of Faith, adopted in 1815, states the core doctrinal beliefs to which all United Brethren conferences, churches, and members must adhere. On many theological and social issues, people of equal Christian commitment and insight may interpret the Bible differently, and we allow room for that. But when it comes to the simple statements contained in the Confession of Faith—on God, Jesus, the Holy Spirit, the Church, the Bible, salvation, and the ordinances—we do not allow diversity. As such, it is our denomination's key unifying document, our line in the sand which must not be crossed.

We Respect Unity Amidst Diversity

The United Brethren church began with two very different men, Martin Boehm and William Otterbein, who realized that on the essentials of the faith, they were alike—that they were brothers in Christ. They differed in church background, in temperament, in stature, and in the finer points of theology. But when it came to the core of what it meant to be a Christian, they found unity.

This spirit has characterized the United Brethren church over the years. We prefer to allow diversity when it comes to worship style, Bible versions, military service, social and political action, church programs, method of baptism, end times scenarios, and other issues, as long as the positions taken do not clearly conflict with God's Word or our Confession of Faith.

In the same way, we let churches and national conferences organize in the way they think will best fit their vision, needs, and culture. We don't want our mission to be hindered by man-made structures. We also realize that a persecuted, underground United Brethren church will look much different from a United Brethren church in a free society, and that various cultural issues will cause further diversity. Our mission must take precedence over methods.

Yet amidst this diversity, we expect unity. We stand firm on biblical absolutes, allow freedom where the Bible allows freedom, and seek to maintain unity when disagreements arise.

We Seek the Lost

The United Brethren church began as a movement of people with a passion to reach lost people. They were willing to do whatever would bring people to Christ. As people accept Christ as Savior, we then lead them further down the road of discipleship, which includes baptism, training in righteousness, the use of spiritual gifts, and holy living.

We believe in a conversion which results in a transformed life. This goes beyond head knowledge, beyond church attendance, beyond practicing the ordinances. Christ's presence in a Christian's life is demonstrated by a lifestyle of faithfulness and obedience to God.

We Demonstrate Social Concern

We must not only seek the salvation of our fellow human beings, but show genuine concern for their total well-being. We recognize our responsibility to victims of poverty, prejudice, injustice, and other forms of human suffering.

The poor will always be among us, and we cannot ignore their plight; the Bible clearly states our obligation to those living in poverty. But there are many others, whether they are poor or not, whose situation requires our aid. They include persons in prison, immigrants, widows, orphans, the unborn, the handicapped, the homeless, the elderly, and victims of abuse. We also respond corporately to large-scale tragedies, giving sacrificially to help victims of natural disasters or social strife.

Demonstrating social concern also involves raising our voice against injustice and prejudice. We stand against discrimination, slavery, and injustice, insisting that equal rights be granted to everyone. We advocate fairness in the workplace, in the courts, and in all other settings, and seek the end of any discrimination based upon racial, national, economic, or social differences.

We Preserve Our Christian Witness

We believe that our lifestyles need to reflect God to other people. For that reason, we will make choices, sometimes stated through national conference moral and social standards, to behave in certain ways which identify us as Christians and protect the integrity of Christ's church. These choices will vary from culture to culture, and may involve participating or not participating in certain activities. While we resist legalistic rules, we value a lifestyle which clearly honors Christ in the eyes of others, both Christians and nonChristians.

We Protect the Family

God instituted the family as our main social unit, and it is within the family that children are to be created, nurtured, and trained. Families come in many forms, but all need to be regulated by God's Word. A husband and wife must remain faithful and loving to each other, and faithful and loving to the children God has entrusted to them. We realize we must constantly resist the forces attempting to undermine the strength and integrity of marriages and families, and the design outlined for them in God's Word: a married husband and wife, and any children they might have.

We Esteem Each Other

We are a connectional church. As United Brethren people across the world, we recognize that what happens in any of our churches matters to each of us. We are concerned about the welfare of sister churches not only in the next town, but in other countries. We help each other, we learn from each other, we esteem each other, and we cooperate with each other to accomplish more for the Kingdom than we could by ourselves.

In the same vein, we value "the counsel of the brethren," meaning the collective wisdom and advice of our fellow believers. While individuals may not agree with the decision of a committee, commission or conference, or with a stand taken by the conference or denomination, unity demands that we respect that corporate view as the counsel of the brethren and follow it. We believe in holding each other accountable to the standards set corporately.

We Link with the Larger Church

We value connections with Christians outside of the United Brethren family. We are not separatist in mentality or practice. Rather, we intentionally develop connections with other Christian denominations and groups which are similar in purpose and spirit, so that we can more broadly advance the work of the Great Commission and impact our world.

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Confession of Faith

The United Brethren Confession of Faith was adopted in 1815 and has never been changed. It states the fundamental doctrines of the Christian faith, the core beliefs which United Brethren members have clung to since the denomination began.

The Triune God

In the name of God, we declare and confess before men that we believe in the only true God, the Father, the Son, and the Holy Ghost; that these three are one--the Father in the Son, the Son in the Father, and the Holy Ghost equal in essence or being with both; that this triune God created the heavens and the earth and all that in them is, visible as well as invisible, and furthermore sustains, governs, protects, and supports the same.

Jesus Christ, the Son

We believe in Jesus Christ; that He is very God and man; that He became incarnate by the power of the Holy Ghost in the Virgin Mary and was born of her; that He is the Savior and Mediator of the whole human race, if they with full faith in Him accept the grace proffered in Jesus; that this Jesus suffered and died on the cross for us, was buried, arose again on the third day, ascended into heaven, and sitteth on the right hand of God to intercede for us; and that He shall come again at the last day to judge the quick and the dead.

The Holy Spirit, Comforter and Guide

We believe in the Holy Ghost; that He is equal in being with the Father and the Son, and that He comforts the faithful, and guides them into all truth.

The Church

We believe in a holy Christian church, the communion of saints, the resurrection of the body, and life everlasting.

The Holy Bible and Salvation

We believe that the Holy Bible, Old and New Testaments, is the Word of God; that it contains the only true way to our salvation; that every true Christian is bound to acknowledge and receive it with the influence of the Spirit of God as the only rule and guide; and that without faith in Jesus Christ, true repentance, forgiveness of sins, and following after Christ, no one can be a true Christian.

The Salvation Message

We also believe that what is contained in the Holy Scriptures, to wit: the fall in Adam and redemption through Jesus Christ, shall be preached throughout the world.

The Christian Ordinances

We believe that the ordinances, viz. baptism and the remembrance of the sufferings and death of our Lord Jesus Christ, are to be in use and practiced by all Christian societies; and that it is incumbent on all the children of God particularly to practice them; but the manner in which ought always to be left to the judgment and understanding of every individual. Also, the example of washing feet is left to the judgment of every one to practice or not; but it is not becoming of any of our preachers or members to traduce any of their brethren whose judgment and understanding in these respects is different from their own, either in public or in private. Whosoever shall make himself guilty in this respect shall be considered a traducer of his brethren, and shall be answerable for the same.

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